Saturday, September 26, 2009
The effects of the Fall...
Sunday, February 3, 2008
Being moved by the Gospel...again. (posted by Mindy)
All of that rambling is to say that I am caught off guard every time (however infrequent) I am moved to tears. The other night, John, the kids and I were having family worship and I was responsible for reading the Bible story to the kids. We read from a few different 'choice' story Bibles and that night we were at the story of the crucifixion as told in The Jesus Storybook Bible, by Sally Lloyd-Jones.

Right in the middle of reading about the soldiers and crowds mocking Jesus and how He willingly endured it all, my eyes began to well-up with tears. The story is retold so beautifully that I'm going to share portions of it here:
"You say you've come to rescue us!" people shouted. "But you can't even rescue yourself!"
But they were wrong. Jesus could have rescued Himself. A legion of angels would have flown to His side - if He'd called.
"If you were really the Son of God, you could just climb down off that cross!" they said.
And of course they were right. Jesus could have just climbed down. Actually, He could have just said a word and made it all stop...
But Jesus stayed.
You see, they didn't understand. It wasn't the nails that kept Jesus there. It was love.
"Papa? Jesus cried, frantically searching the sky. "Papa? Where are you? Don't leave me!"
And for the first time - and the last - when He spoke, nothing happened. Just a horrible, endless silence. God didn't answer. He turned away from His Boy.
Tears rolled down Jesus' face. The face of the One who would wipe away every tear from every eye...
The full force of the storm of God's fierce anger at sin was coming down. On His own Son. Instead of His people. It was the only way God could destroy sin, and not destroy His children whose hearts were filled with sin.
I think it's sadly common for our hearts to grow cold and hardened to gospel story after years of living the Christian life. This could be a result of many different reasons (i.e. lack of time in the Word, prayer or simply meditating on God's grace in salvation; forgetting how sinful we are and therefore our desperate need for salvation; Bible study becoming purely an academic exercise; lack of true fellowship in the Body of Christ/the Church; etc.) So I was deeply thankful that a fresh and simple retelling of the gospel by a children's story Bible would move me. In reading it aloud, I was forced to listen in a new way to what my sin deserved and yet how much I am loved by God in the Cross of Christ.

For those of you who attend Trinity, this and other story Bibles are available for purchase in our church's bookstore. For those of you who don't, you can order The Jesus Storybook Bible (and other great books) from the Westminster Bookstore by clicking here. I hope that you find it profitable for your children as well as renewing the joy of your salvation.
Wednesday, October 10, 2007
Atlas Shrugged 50 Years Later
Here is an interesting post by John Piper today...
Atlas Shrugged Fifty Years Later
October 10, 2007 | By: John PiperToday, October 10, 2007, is the 50th anniversary of the publication of the novel Atlas Shrugged by Ayn Rand. As I write this on October 9, 2007, the book is ranked 237 at Amazon. That is phenomenal for a 1,200-page novel that contains philosophical speeches, one of which stretches to 90 uninterrupted pages. The book has sold over six million copies. In one survey from 16 years ago, Atlas Shrugged was ranked second only to the Bible as the book that influenced people most.
My Ayn Rand craze was in the late seventies when I was a professor of Biblical Studies at Bethel College. I read most of what she wrote both fiction and non-fiction. I was attracted and repulsed. I admired and cried. I was blown away with powerful statements of what I believed, and angered that she shut herself up in what Jonathan Edwards called the infinite provincialism of atheism. Her brand of hedonism was so close to my Christian Hedonism and yet so far—like a satellite that comes close to the gravitational pull of truth and then flings off into the darkness of outer space...
Friday, October 5, 2007
Friday, September 7, 2007
A diverse reading list
Sunday, April 15, 2007
ESV Literary Study Bible
Monday, March 26, 2007
Using the "Jesus Storybook Bible" in family worship


For quite awhile now Mindy and I have been happily using David Helm's The Big Picture Story Bible. We've read it cover to cover with Christopher and Sarah so many times we can't count and we have loved it. (When Christopher was younger, we read the same story every night for a week, which really helped him stay engaged. As he grew older, we began to pick up the pace.) It is sensitive to the heart of biblical theology, avoids moralisms, contains beautiful artwork, and is simple enough for a 2 year old. But we've exhausted it.
We recently received in the mail a new one and have been using it for about a week now and we can highly recommend it now to you. It is Sally Lloyd-Jones' The Jesus Storybook Bible. The reading grade level of the text is a nice middle ground between Helm's book and Catherine Vos' fine Child's Story Bible. Like Helm, the theology is rich. For example, in describing Jesus' temptation in the wilderness, Lloyd-Jones does a masterful job connecting Jesus as the Second Adam to the first Adam, contrasting Adam's disobedience to Jesus's obedience and the desert to the garden. The emphasis throughout is on God's sovereign plan of salvation through Christ and she does a terrific job tying every story to that central theme. And like Helm's Big Picture Story Bible, the artwork is superb, perhaps even a little better. If you have kids, Mindy and I highly recommend it for your evening times of family worship! (It is also a great, easy introduction to Christianity for any new believer or curious unbeliever.)
Tuesday, March 20, 2007
My leisure reading these days...

I'm reading "Leadership on the Line" by two JFK School of Govt profs at Harvard. It's been recommended to me by a reliable source as one of the top books on leadership written, with a very practical twist. Perhaps I'll share my thoughts on it at some point.
Wednesday, March 14, 2007
Dr. Herman Ridderbos (1909-2007)
Sean Lucas writes:
Rev. Dr. Herman Ridderbos, one of the foremost developers of the redemptive-historical approach to Biblical theology, a hallmark of Westminster Theological Seminary, died 8 March, having celebrated his 98th birthday on 13 March. Among his more widely distributed writings were “Redemptive History and the New Testament Scriptures,” “Paul and Jesus,” and “Paul: An Outline of His Theology.” Reportedly Ned Stonehouse once said this of Ridderbos: “Wherever the Dutch language is read Professor Herman Ridderbos is recognized as an outstanding New Testament scholar and theologian . . .”
Tuesday, February 27, 2007
The God Delusion Reviewed
Wednesday, February 14, 2007
Bruce Metzger 1914-2007

Bruce Metzger, authority on biblical manuscripts, dies at 93
PRINCETON, N.J. -- Bruce Manning Metzger, professor emeritus at Princeton Theological Seminary and an authority on Greek manuscripts of the Bible, has died at age 93.
Metzger, who was born in Middletown, Pa., died Tuesday of natural causes, according to The Mather-Hodge Funeral Home Princeton.
At the time of his death, he was the George L. Collord Professor Emeritus of New Testament Language and Literature at Princeton Theological Seminary.
The son of Maurice and Anna Metzger, he earned a bachelor's degree from Lebanon Valley College in 1935, a bachelor of theology degree from Princeton Seminary in 1938 and a doctorate in classics from Princeton University in 1942. He became an ordained minister with the Presbyterian Church in 1939.
Metzger began his teaching career at Princeton Theological Seminary in 1938, where he stayed in the New Testament department for 46 years. During his time at the seminary, Metzger developed 25 courses on the English and Greek texts of books in the New Testament.
He was also involved with committees in the production of three new editions of the Scriptures: the United Bible Societies' Greek New Testament (1966), the Reader's Digest condensed Bible (1982) and the New Revised Standard Version (1990).
In 1986, Metzger was elected to the American Philosophical Society in the class devoted to the Humanities and in 1994 he was awarded the F.C. Burkitt Medal by the British Academy for his contributions to biblical studies.
Metzger is survived by his wife of 62 years, Isobel Mackay Metzger, two sons and a sister. A memorial service is scheduled for Tuesday, Feb. 20, in Princeton.
John Piper pays tribute to him here.
Richard Muller's "Post-Reformation Reformed Dogmatics"

Sunday, February 4, 2007
9Marks: Elders in the Church
Watch for these articles in the March issue on training and working as an elder:
- Four Lessons in Shepherding, by Paul Alexander
- How Ligon Trains His Men
- Bill Mounce and Seminary Smarties
- Thabiti Anyabwile on the Ninth Mark of Healthy Church
- Disagreements and Differences Among Elders, by Matt Schmucker
- What the Capitol Hill Baptist Church Elders Who Aren’t Mark Dever Say Is Essential for Eldering!
Resources for your quiet time - part 1
Spiritual growth is impossible apart from the reading of Scripture (combined with Spirit-enabled faith & obedience) and the practice of prayer. As central as these twin disciplines of prayer & Scripture are to our spiritual life, most Christ-followers are frustrated by hit-and-miss approaches to both. Some respond to this by giving up altogether. Others turn to devotional literature (Max Lucado, Oswald Chambers, or Charles Spurgeon) as a replacement for (rather than as a supplement to) God's appointed means of grace. Others continue on diligently and faithfully with prayer & Scripture, but find it unsatisfying, routine and even boring.One typical problem with Scripture reading is that a thorough reading of the whole counsel of God is found to be too difficult, so many resort to turning randomly to various passages for a quiet time. The problem with this is two-fold: first, they often turn to the same limited set of Scriptures over and over and thereby, second, fail to grasp God's entire message to His people.
Typical problems in prayer include both too much structure and too little structure. Those who have too much structure in the prayer (only praying pre-written prayers) tend to not engage their own hearts honestly before the Lord, but fall into rote or impersonal forms of praying. Those who have too little structure in their prayers tend to fall into another kind of rote prayer, only praying what comes to their minds at the time. By nature, our minds gravitate back to the same themes over and over again. Structure in prayer has the benefit of forcing us into areas of prayer where we might not venture on our own. The right balance of form and freedom in prayer can be both empowering and liberating.
I want to share with you some resources that have helped me maintain that balance of form and freedom, and have also given me much fodder my thinking and praying.
1. A Bible reading plan. Mindy and I are currently reading the Bible together using Robert Murray M'Cheyne's famous plan. A Scottish Presbyterian minister, he died at the age of only 29, but many come to faith in Christ through his powerful preaching ministry. With the M'Cheyne plan, you read through the OT once and the NT and Psalms twice in a year. It comes out to about four chapters a day, two in the morning and two in the evening. If this will be your first time to read through the Bible cover to cover, it is probably a good idea to use a good study Bible, so that you can keep the big picture in mind. If you are brand new to reading the Bible, you might find it helpful even to read Catherine Vos' Child's Story Bible - a wonderful overview of the whole Scriptures that is for older children and is chock full of great Christ-centered theology. A simply Bible reading plan is to read 1 chapter in both the OT and NT each day, plus one psalm. You can also obtain a one-year Bible with your readings laid out for you in a simple, straightforward way. Even an audio Bible on audio CD or MP3 is much better than nothing at all. Discipleship Journal also has a good Bible reading plan, as well as our church.
2. Valley of Vision. Valley of Vision: A Collection of Puritan Prayers is one book that every Christian should have in his/her library. A longtime friend of mine is now President of Moody Bible Institute in Chicago. But when he was pastoring a large church in the metro D.C. area, he came to see me when I was a student at WTS. I took him to the campus bookstore and told him he needed to get this. He bought it and immediately fell in love with it. He told his congregation that every one of them needed to buy it and use it, no questions asked. His church bookstore subsequently sold about 800 copies. And he was right on target. In fact my friend went on to write his own book on prayer, Interludes, which is quite good and worth every penny. In Valley of Vision, you will find written prayers that are intensely personal, make much of sin and even more of Christ and His grace. These prayers will help sensitize you to the exceeding sinfulness of sin. They will also help stir your affections for God. Most often, I read one or two lines of a prayer, put the book down, and express those thoughts to the Lord in my own words. If you only have one devotional resource, make it this one!
3. The Trinity Hymnal. Most people think of their hymnal as something that belongs in the pew at church. But I believe that every household should have a good hymnal. Even if you are not musical, the words of the hymns are richly suggestive for your prayer life. The Trinity Hymnal has a very large section of hymns based on the Psalms. At TPC, we have been learning hymn no. 620, "O Lord, I Love You, My Shield, My Tower." The text is written by my late friend/acquaintance Ed Clowney and is based on Psalm 18. The music was adapted from a Saint-Saens symphony by Larry Rolf. It is a song beautiful in both text and music. There are many such hidden treasures in the Trinity Hymnal.
At the bottom of every page you will find some notations. In the lower right hand corner, you will find the name of the melody, such as Saint-Saens, Leominster, Jerusalem (Parry), or St. Anne. St. Anne is the melody for "O God, Our Help in Ages Past". In the back of the hymnal on page 893 you will find a list of hymns that use that particular melody. For example, no. 713, "Great King of Nations, Hear Our Prayer" also uses St. Anne. You will also find in the lower right hand corner the meter of the song. Some are common meter (C.M.), a few are short meter (S.M.), and many are long meter (L.M.). Others follow a more unique meter such as 7.6.7.6.. If you look on page 897 at the Meters Index, you will find a list of all the songs that can be used to sing that text. So if you find a hymn that you like, but are not familiar with the melody, then turn to the meter index and you may find another melody that you do know and that will fit the text. For example, hymn no. 134 is "God Will Take Care of You." I like the text, but I'm not familiar with the music. But if I look in the meter index, I find that C.M. ref. can also be song to "Shout On", which is the music for no. 281, "I Know That My Redeemer Lives - Glory, Hallelujah!" Since I do know that melody, I can then sing that melody to the text of "God Will Take Care of You." None of this is really necessary at all to use the hymnal for your own devotions, but I find that most people do not know how to fully utilize their hymnals. At a minimum, I think every pastor should be familiar with these resources. Of course, on the bottom left of every page, you will find the author of the text of the hymn.
Use the Trinity Hymnal in your devotions and in your family worship. Right now our children are learning "Praise to the Lord, The Almighty." It will continue to be our opening song for family worship each night for about another week, or until the kids really know it by heart. This equips them to participate fully in our worship at a younger age, as well as to know the rich theology expresses in these hymns.
Friday, February 2, 2007
A New, Extensive "ESV Study Bible" Coming Sept. 2008
Tuesday, January 30, 2007
Want to share the gospel message? Try "Two Ways to Live"
D. A. Carson on the Preacher's Task of Understanding Culture
Monday, January 29, 2007
Why I prefer the ESV translation of the Bible
I prefer the ESV over the NIV because the original, precise ideas of the Biblical authors is much more transparent to the English reader. For example, one of the great words of the NT is "flesh" (Greek: sarx). When you read the book of Romans and Paul uses the word "sarx", the ESV will always translate it "flesh". So you can string together Paul's theology of the flesh as you read Romans for yourself. But if you have an NIV, you cannot tell when Paul is using the word "sarx". Sometimes it is translated "flesh", but at other times it is "sinful nature" or "man" or "what the nature desires" or "sinful man" or "the sinful mind". And those examples are strictly from Romans 8! Reading Romans 8 in the NIV, you could not know that Paul was developing a theology of the "flesh" by simply reading your Bible. So I find that the NIV does not sufficiently make the author's language accessible to the modern reader and is therefore not an ideal translation for serious Bible reading, preaching or studying. It is a very good translation for general Bible reading, but not careful study.
I love the New American Standard Bible (NAS). I grew up on it and most of my memory work has been done in it. The ESV is slightly superior to the NAS, in my estimation, because of literary excellence. The ESV pays more careful attention to structure and flow of the English language. The NAS accurately conveys the structure of the original language, but does not show concern for excellence in English literary form. So the NAS is a very "choppy" read, whereas the ESV flows with more beauty and simple elegance. There are however places where I do think the NAS captures the translation with more precision than the ESV. I noted this just this past Sunday as I preached on Romans 8:28. On the balance, I think ESV is more suitable for general use in preaching, reading, studying and memorizing than the NAS.
The ESV is superior to the New King James version simply because the NKJ is based on older manuscripts and is thus filled with translations that we know are incorrect. The NKJ translation team was aware of this and decided to put the more accurate renderings in the translation footnotes, but this is too cumbersome to use.
The ESV has quickly ascended into a place of prominence in Reformed churches in the US and the UK. Even some (self-described) Arminian megachurches, such as Prestonwood Baptist Church, have adopted it. So I am cautiously optimistic about the prospects of the ESV. I think it is worth entire congregations adopting and using together in unison as they learn God's Word. Will it one day overtake the NIV? That, I don't know. But I do think it is the best out there. If you want to get one for yourself, go here.
al-Qaeda and the road to 9/11

If you're interested in understanding the history and ideology of al-Qaeda, look no further than "The Looming Tower" by Lawrence Wright. Larry is a freelance writer, lives in Austin, and has five solid years of research behind this book. It is written as a series of biographical vignettes, which makes for interesting reading (at least to me). Dan Rather (a source I don't quote often) said on the Chris Matthews Show that this book demonstrates that if you really want to understand the world you live in, you can't just watch television. You must read books. I liked that.